{"id":3544,"date":"2018-05-22T09:43:24","date_gmt":"2018-05-22T14:43:24","guid":{"rendered":"https:\/\/www.ask-a-muslim.com\/?p=3544"},"modified":"2018-05-22T09:43:24","modified_gmt":"2018-05-22T14:43:24","slug":"friendship-with-non-muslims-explaining-verse-551","status":"publish","type":"post","link":"https:\/\/www.ask-a-muslim.com\/en\/friendship-with-non-muslims-explaining-verse-551\/","title":{"rendered":"Friendship With Non-Muslims: Explaining Verse 5:51"},"content":{"rendered":"

Question: Could you please explain ayat 5:51? Does this verse mean that we cannot have non-Muslim friends? That would seem somewhat strange, because after all, men are allowed to marry non-Muslims. Why would we be able to marry them but not befriend them? <\/strong><\/em><\/p>\n

Answer: Wa alaikum salam wa rahmatullahi wa baraktuh,<\/p>\n

May Allah Most High reward you for seeking the meanings behind the verses of the Book of Allah, the Qur\u2019an.\u00a0 Thank you also, for asking about a verse that has great implications for Muslims in the West, a verse that is often misquoted, misconstrued and misunderstood by Muslims and non-Muslims alike.\u00a0 In the verse, Allah says:<\/p>\n

\u201cOh you who be believe!\u00a0 Do not take the Jews and the Christians as protecting allies [lit. awliya \u2013 plural of wali, mistranslated often here as \u201cfriends\u201d ]<\/strong>!\u00a0 Each of them are protecting allies within their own.\u00a0 And the one amongst you who turns to them as protecting allies, then he is one of them.\u00a0 And truly, Allah does not guide the wrongdoing people.\u201d\u00a0 [al-Quran, 5:51]<\/p><\/blockquote>\n

Right away, I\u2019d like to establish that there is no problem with Muslims keeping casual friendships and cordial acquaintances with people of different faiths, as long as those people do not oppose or dislike Islam and Muslims, do not engage in or wrongly influence Muslims towards immoral behaviour, and are not unjust and oppressive to anyone, especially Muslims.\u00a0 This is established by the words of Allah Most High Himself when He says:<\/p>\n

\u201cAllah does not forbid you from showing kindness and dealing justly with those who have not fought you due to your faith or driven you out of your homes.\u00a0 Allah loves those who deal justly.\u00a0 Allah only forbids you from those people that fought you because of your faith, drove you out of your homes and helped in your expulsion, that you take them as intimate associates.\u00a0 And whosoever takes them as intimate associates, then it is they who are the wrongdoers.\u201d [al-Quran, 60:8-9]<\/p><\/blockquote>\n

This should set the tone for how we see verse 5:51, which has often been misused to claim that Islam orders Muslims not to have any sort of good relations with non-Muslims at all, an interpretation which is refuted by the above.\u00a0 The verse in question contains the Arabic word Wali, the mistranslation of which to mean \u201cfriend\u201d without any further qualification or nuance, is what has caused confusion here.<\/p>\n

The Meaning of the Word \u201cWali\u201d <\/strong><\/h3>\n

\"\"<\/p>\n

Wali, in the Arabic language, has a wide set of meanings, none of which are used to simply mean \u201cbuddy, pal or acquaintance\u201d, the way that we would use the term \u201cfriend\u201d in modern times to denote our casual relationships with colleagues at work, peers at school or neighbors.\u00a0 In an everyday reading of the Qu\u2019ran, after reading this question initially, I came across the word wali and its various derivatives multiple times; sometimes it meant \u201cguardian\u201d, other times, \u201cdischarger of affairs or executor\u201d, or \u201cprotector and ally\u201d, and even \u201cinheritor\u201d.\u00a0 \u201cFriendship\u201d can be included in this, but walaa\u2019 is a type of intimate and extremely loyal bond that is not used for everyday friendships in Arabic.\u00a0 Allah calls Himself a wali of the believers and also calls Himself by its derivative, al-Maula, which roughly means \u201cthe Patron\u201d.\u00a0 It gives a sense of one party standing protectively over the other, or fully backing and sponsoring them.<\/p>\n

Raghib al-Isfahaani mentions that the trilateral root wa-la-ya means that: \u201c\u2026 that two or more things exist in such a way that there is nothing between them that is not from them, and this is metaphorically used for closeness in terms of location, relation, and from the perspective of religion, and of companionship, and of reinforcing aid, and beliefs, and wilaaya is to support [back-up] and walaaya is the encharging of affairs.\u201d [Mufradaat al-Quran, al-Isfahani]<\/p>\n

Even when wali is translated without qualification as \u201cfriend\u201d for humans, such as when one mentions a \u201cwali of Allah\u201d \u2013 may Allah Ta\u2019ala make us amongst His awliya! \u2013 it implies a closeness between the Divine Master and slave such that absolutely nothing foreign is between them; the slave stands for everything the Master stands for, nor are they out of sync at all.\u00a0 So it becomes obvious from this analysis then, that the term wali here is not simply a \u201cfriend\u201d, like the ones we make with the people we interact with each day in society.\u00a0 Next, we have to look at the verse in its proper context to see which meaning of the word is most appropriate for the translation of wali in this case to arrive at the correct interpretation.<\/p>\n

The Verse in Historical Context<\/strong><\/h3>\n

Different verses of the Qur\u2019an were revealed by the Divine at different times in the Prophet Muhammad\u2019s life (peace be upon him).\u00a0 Many times, verses answered questions or commented on specific historical events, some of which were intended to give a specific message to specific people only, and others, through those specific instructions, to give general guidelines to be used for future generations in various spheres of life.\u00a0 In interpreting the Qur\u2019an then, it is vital to understand what was happening at the time of revelation that caused a particular verse to be sent down (these occasions are called asbaab al-nuzool in the science of Qur\u2019anic exgesis).<\/p>\n

Many classical scholars of Qu\u2019ranic exegesis (al-tafseer) have stated that this verse has up to three possible reasons for revelation.\u00a0 The one that most scholars seem to agree on is that, after the Muslims had been driven from their homes and persecuted for their faith by the Meccan pagans, they made their new homes in the city of Medina, where the Prophet (peace be upon him) established a constitution of mutual respect and religious tolerance with the People of the Book who already resided there.\u00a0 After the nascent Muslim community grew stronger and survived a critical test of existence with the Meccan pagans at the battle of Badr, it was brought to light that the political leaders of some of the non-Muslim tribes in Medina, their fellow citizens, had began to have talks with Meccan chiefs to violate their agreement of mutual protection with the Muslims and turn against them in the next confrontation they would have with the pagans.<\/p>\n

Many of the Muslims at the time, especially those originally from Medina, had strong bonds with people from the non-Muslim tribes dating back before their Islam.\u00a0 In the tribal customs of ancient Arabia where personal security rested on pacts and sponsors, this became a conflict of interest, where at one hand Muslims had individual alliances with individuals from the other groups, but on the other hand, their own community faced a serious internal existential threat from those same treacherous contacts.<\/p>\n

It was in loyalty to the community of the believers that one noble Companion, \u2018Ubadah ibn Samit (may Allah be pleased with him), publically cancelled all of his personal alliances, while the leader of the hypocrites, Abdullah ibn Ubayy, who himself was not inwardly loyal to the Muslims but pretended to be one of them, declared that he would not cancel his alliances with people threatening his community, since if the Muslims ever lost to their enemies, his personal ties would save him from any persecution while his people could suffer.\u00a0 It was during this display of loyalty and reliance in Allah, versus a show of fickleness and hypocrisy, that Allah Most High revealed this verse.<\/p>\n

It was not due to the threatening group being Christian or Jewish in themselves that the prohibition came, as Muslims had far more enmity with Meccan pagans and the fact that the treacherous tribes were \u201cPeople of the Book\u201d, with a common God and shared spiritual history, actually allowed Muslims to feel closer to them and establish agreements and residence with them initially.\u00a0 However, groups in the past were divided clearly on the basis of religious affiliation, and so in accordance with the political reality at that time and place, the verse specified those two religions to denote the tribes who identified themselves as such.\u00a0 The verse also goes on to say that the people of those two groups always support and advocate for their own people, so the budding Muslim community should also support and advocate for each other rather than searching for help outside first.<\/p>\n

Conclusions and Contemporary Relevance<\/strong><\/p>\n

For brevity, we have sufficed with only one of the speculated reasons for revelation, because the others all revolve around similar scenarios (see tafseers of al-Baghawi, al-Shaukani, and al-Tabari for details).\u00a0 It is clear then, that the term wali should be translated as \u201cprotecting allies\u201d in this specific case, and not to be left simply as \u201cfriend\u201d, giving the impression that Muslims in the West should be isolationists who cannot have cordial relationships with the non-Muslims in their own societies.\u00a0 Rather, in light of the second verse quoted above, Muslims can and should make friendships with people who are positive towards them and supportive of their right and desire to follow their faith.<\/p>\n

Although some scholars reported a difference of opinion on whether this verse was only for that specific incident or a general guidance for all times (see al-Tabari and al-Baghawi), it has much relevance to Muslims in the West today, though not in the context of enmity or hostility towards any religious group.\u00a0 The verse encourages Muslims to support one another in establishing their communities without relying on others, and to advocate for their own rights and causes within civil society rather than having other religious groups, out of the goodness of their intention to help a minority community, do advocating for them, as it goes without saying that it will be according to other people\u2019s religious views and that it wouldn\u2019t allow for Muslims to develop community-building skills.\u00a0 It also tells Muslims not to take the patronage of other religious groups to work against other Muslim groups for worldly gains, and to prefer the benefit of the community over one\u2019s own temporary benefits.<\/p>\n

Lastly, and also significantly for young Muslims as they struggle to balance between religious commitment and their roles in society, other verses (especially the ones following 5:51) do highlight the importance of choosing friends wisely.\u00a0 It would be very apologetic and academically dishonest to deny that the Qur\u2019an calls upon us to seek out the best of company for ourselves, spiritually and otherwise, and that it lays emphasis on the fact that the closest and most intimate friendships should be with people who love Allah, bring you closer to Him, and do not take good actions as something unimportant.\u00a0 The Prophet (peace be upon him) has said, \u201cA man is on the deen of his close companion, so let each of you watch who they make close friendships with [or, who they mix with].\u201d (Abu Dawud, Tirmidhi and Ahmad)<\/p>\n

So while one\u2019s suhba, or close companionship, has the greatest effect on one\u2019s own orientation and the majority and closest of one\u2019s friends should be those who one will benefit from both in this life and the Hereafter, this does not preclude maintaining cordial and beneficial friendships with good people from other faiths.\u00a0 After all, how many amongst us have been guided to the light of Islam just through watching the beautiful conduct of a Muslim friend?\u00a0 Allah knows best, and all praises are to Him.<\/p>\n

Wasalaam,<\/p>\n

Abdullah Misra<\/p>\n

Checked & Approved by Faraz Rabbani<\/p>\n

\n

Source : http:\/\/seekershub.org\/ans-blog\/2009\/09\/07\/friendship-with-non-muslims-explaining-verse-551\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Question: Could you please explain ayat 5:51? Does this verse mean that we cannot have non-Muslim friends? That would seem somewhat strange, because after all, men are allowed to marry non-Muslims. Why would we be able to marry them but not befriend them? Answer: Wa alaikum salam wa rahmatullahi wa baraktuh, May Allah Most High … Read more<\/a><\/p>\n","protected":false},"author":7,"featured_media":3546,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[84],"tags":[],"class_list":["post-3544","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-new-article"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/www.ask-a-muslim.com\/wp-content\/uploads\/2018\/05\/Friendship-with-non-muslim.jpg","uagb_featured_image_src":{"full":["https:\/\/www.ask-a-muslim.com\/wp-content\/uploads\/2018\/05\/Friendship-with-non-muslim.jpg",1080,675,false],"thumbnail":["https:\/\/www.ask-a-muslim.com\/wp-content\/uploads\/2018\/05\/Friendship-with-non-muslim-150x150.jpg",150,150,true],"medium":["https:\/\/www.ask-a-muslim.com\/wp-content\/uploads\/2018\/05\/Friendship-with-non-muslim-300x188.jpg",300,188,true],"medium_large":["https:\/\/www.ask-a-muslim.com\/wp-content\/uploads\/2018\/05\/Friendship-with-non-muslim-768x480.jpg",768,480,true],"large":["https:\/\/www.ask-a-muslim.com\/wp-content\/uploads\/2018\/05\/Friendship-with-non-muslim-1024x640.jpg",1024,640,true],"1536x1536":["https:\/\/www.ask-a-muslim.com\/wp-content\/uploads\/2018\/05\/Friendship-with-non-muslim.jpg",1080,675,false],"2048x2048":["https:\/\/www.ask-a-muslim.com\/wp-content\/uploads\/2018\/05\/Friendship-with-non-muslim.jpg",1080,675,false],"gform-image-choice-sm":["https:\/\/www.ask-a-muslim.com\/wp-content\/uploads\/2018\/05\/Friendship-with-non-muslim.jpg",300,188,false],"gform-image-choice-md":["https:\/\/www.ask-a-muslim.com\/wp-content\/uploads\/2018\/05\/Friendship-with-non-muslim.jpg",400,250,false],"gform-image-choice-lg":["https:\/\/www.ask-a-muslim.com\/wp-content\/uploads\/2018\/05\/Friendship-with-non-muslim.jpg",600,375,false]},"uagb_author_info":{"display_name":"Site Admin","author_link":"https:\/\/www.ask-a-muslim.com\/en\/author\/admin2\/"},"uagb_comment_info":36,"uagb_excerpt":"Question: Could you please explain ayat 5:51? Does this verse mean that we cannot have non-Muslim friends? That would seem somewhat strange, because after all, men are allowed to marry non-Muslims. Why would we be able to marry them but not befriend them? Answer: Wa alaikum salam wa rahmatullahi wa baraktuh, May Allah Most High…","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pcT0IL-Va","jetpack-related-posts":[{"id":8590,"url":"https:\/\/www.ask-a-muslim.com\/de\/jonathan-abdilla-ex-christ-canada\/","url_meta":{"origin":3544,"position":0},"title":"Jonathan Abdilla, Ex-Christ, Canada","author":"Site Admin","date":"06\/20\/2020","format":false,"excerpt":"Ich f\u00fchle mich geehrt, ein Muslim zu sein\u2026Und so f\u00fchle ich mich aus verschiedenen Gr\u00fcnden. Es gibt viele Normen in der Gesellschaft, in der ich lebe, die genau das Gegenteil dessen sind, wie Muslime es tun. 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